- Central European University, Center for Media, Data and Society (CMDS), Department Memberadd
- Public and Political Communication, Communication, Political Communication (Communication), Jan Blommaert, Discourse Analysis, Discourse Theory, and 10 moreIdeology and Discourse Analysis, Populism, Political Extremism/Radicalism/Populism, Radical Right, Political Theory, Journalism, Extreme and Far Right, Media Discourse, Media Studies, and Critical Discourse Analysisedit
- https://www.vub.be/en/people/benjamin-de-cleenedit
This chapter inquires into the politics of the media’s use of the signifier populism. We shift attention from the much more commonly asked questions about the relation between media and populist politics – as a phenomenon – to questions... more
This chapter inquires into the politics of the media’s use of the signifier populism. We shift attention from the much more commonly asked questions about the relation between media and populist politics – as a phenomenon – to questions about the media’s use of the term ‘populism’. Based on a literature review and a small empirical analysis of references to ‘populism’ in Flemish mainstream media, we show that the term populism is predominantly used to express concerns about the negative impact of populist politics on democracy. Bearing witness to the term’s flexibility, the ‘populist’ threat ranges from racism and ultra-nationalism to antagonistic rhetoric and demagogy. We then relate this use of ‘populism’ to broader reflections on media’s position in democracy, showing how their criticism of ‘populism’ can be seen as an exercise in drawing boundaries around what they consider legitimate democratic politics, an endeavour largely based on a defence of liberal democracy and of rational and moderate public debate. We then connect our findings about media discourse to broader insights into the nature of anti-populist discourse that seems to dominate not only media but also politics and the academy. Moving beyond political-ideological concerns dominating most of the work on anti-populism, we finally turn our attention to other kinds of logics and mechanisms that might underlie media discourse about populism and its relations to politics and the academy.
Research Interests:
Aiming to provide some theoretical context to this edited volume on Imagining the Peoples of Europe, this chapter argues that a discourse-theoretical definition of populism as a political logic is the best basis for discursive analyses... more
Aiming to provide some theoretical context to this edited volume on Imagining
the Peoples of Europe, this chapter argues that a discourse-theoretical definition
of populism as a political logic is the best basis for discursive analyses of populist
politics. In identifying what makes populist politics across the political spectrum
populist, the chapter strongly builds on Laclau’s work. But it more explicitly
limits populism to a particular political logic that revolves around the claim to
represent ‘the people’, discursively constructed through a down/up opposition
between the people-as-underdog and ‘the elite’ as a small and illegitimately
powerful group that is argued not to satisfy the needs and demands of the people.
This definition also emphasizes how populism constructs not only ‘the people’
but also ‘the elite’, and how it presents certain demands as the will of the people.
The chapter concludes with a discussion of the proposed definition’s implications
for the empirical analysis of populist politics across the political spectrum,
suggesting that we need to analyze the ways in which populists construct the
down/up opposition between ‘people’ and ‘elite’ as well as how this opposition is
articulated with other elements of populists’ particular programs and strategies.
the Peoples of Europe, this chapter argues that a discourse-theoretical definition
of populism as a political logic is the best basis for discursive analyses of populist
politics. In identifying what makes populist politics across the political spectrum
populist, the chapter strongly builds on Laclau’s work. But it more explicitly
limits populism to a particular political logic that revolves around the claim to
represent ‘the people’, discursively constructed through a down/up opposition
between the people-as-underdog and ‘the elite’ as a small and illegitimately
powerful group that is argued not to satisfy the needs and demands of the people.
This definition also emphasizes how populism constructs not only ‘the people’
but also ‘the elite’, and how it presents certain demands as the will of the people.
The chapter concludes with a discussion of the proposed definition’s implications
for the empirical analysis of populist politics across the political spectrum,
suggesting that we need to analyze the ways in which populists construct the
down/up opposition between ‘people’ and ‘elite’ as well as how this opposition is
articulated with other elements of populists’ particular programs and strategies.
Research Interests:
Las estrechas conexiones empíricas y las afinidades conceptuales entre el populismo y el nacionalismo han llevado a una superposición generalizada pero engañosa entre los conceptos de populismo y nacionalismo en los debates académicos, en... more
Las estrechas conexiones empíricas y las afinidades conceptuales entre el populismo y el nacionalismo han llevado a una superposición generalizada pero engañosa entre los conceptos de populismo y nacionalismo en los debates académicos, en el periodismo y en la retórica política. A pesar de la evidente importancia de las conexiones entre el nacionalismo y el populismo, sus relaciones conceptuales y empíricas han recibido una atención bastante limitada. Basándonos en la tradición teórico-discursivo post-estructuralista asociada a Laclau y Mouffe y la Escuela de Essex de análisis del discurso, este artículo trata el populismo y el nacionalismo como formas distintas de construir discursivamente y de reclamar representar al “pueblo” como “los de abajo” (underdog en inglés) y como nación, respectivamente. Las diferencias entre ambos conceptos también se pueden identificar y resaltar desde una perspectiva espacial u orientacional, al mirar la arquitectura del populismo y el nacionalismo como si se estructurase en torno a un eje abajo/arriba (poder vertical) y un dentro/fuera (horizontal - identidad y territorio) respectivamente. Sobre la base de este marco, sugerimos que la coincidencia del populismo y el nacionalismo pueden estudiarse fructíferamente a través del prisma de la articulación. Una vez más, un enfoque en la arquitectura discursiva permite comprender cómo distintos proyectos políticos construyen diferentes discursos al conectar los componentes básicos del populismo y el nacionalismo de maneras particulares. La última parte del artículo ilustra los beneficios del enfoque teórico-discursivo al estudiar la articulación del populismo y el nacionalismo en el rechazo excluyente y nacionalista de la
derecha populista radical de la diversidad étnico-cultural y en las críticas de la política supranacional y multinacional encontradas tanto en la izquierda como en la derecha.
derecha populista radical de la diversidad étnico-cultural y en las críticas de la política supranacional y multinacional encontradas tanto en la izquierda como en la derecha.
Research Interests: Discourse Analysis, Political Extremism/Radicalism/Populism, Nationalism, Populism, Ernesto Laclau and Chantal Mouffe, and 9 morePolitical Discourse Analysis, Ideology and Discourse Analysis, Radical Right, Political Discourse, Ernesto Laclau, Radical Right-wing Populist Parties, Populismo, Nacionalismo, and Discurso Populista
This chapter disentangles the concepts of populism and nationalism to shed light on how populism and nationalism have been combined in populist politics. Drawing on Essex style discourse theory, it defines nationalism as a discourse... more
This chapter disentangles the concepts of populism and nationalism to shed light on how populism and nationalism have been combined in populist politics. Drawing on Essex style discourse theory, it defines nationalism as a discourse structured around ‘the nation’, envisaged as a limited and sovereign community that exists through time and is tied to a certain space, and that is constructed through an in/out (member/non-member) opposition. Populism, by contrast, is structured around a down/up antagonism between ‘the people’ as a large powerless group and ‘the elite’ as a small and illegitimately powerful group, with populists claiming to represent ‘the people’. The chapter uses this theoretical distinction to analyse the intricate empirical connections between populism and nationalism. It pays particular attention to the articulation of exclusionary nationalism and populism in populist radical right politics; populist ways of formulating demands for national sovereignty; and the possibilities and limitations of a transnational populism.
Research Interests:
In contrast to other core constituents of modern politics, conservatism has not been the object of much discursive-constructivist rethinking. Inspired by Laclau's work and by Glynos and Howarth's discourse-theoretical development of the... more
In contrast to other core constituents of modern politics, conservatism has not been the object of much discursive-constructivist rethinking. Inspired by Laclau's work and by Glynos and Howarth's discourse-theoretical development of the notion of logics, this article sets out to identify the conservative political logic. Conservative politics, it argues, articulate demands as conservation, envisaged as a process of ensuring the desirable continuity of the social order between past, present, and future, in opposition to a (demand for) change that is argued to constitute a dislocatory threat to the continuity of the social order. The conservative political logic interpellates citizens as members of that threatened social order, and presents conservative politics as the way to protect this threatened social order. Building on a critical discussion of dominant approaches to conservatism, the article proposes to identify the more formal logic that structures conservative rhetoric as an alternative for a substance-based ideological definition of conservatism. The distinctiveness of the discourse-theoretical perspective on conservative politics becomes more pronounced as the article moves on to argue that conservatism discursively constructs changes as threats to the social order, and, finally, shows how conservative politics discursively construct and reproduce the social order they (cl)aim to conserve.
Research Interests:
Research Interests:
In their editorial, Speed and Mannion identify two main challenges " the rise of post-truth populism " poses for health policy: the populist threat to inclusive healthcare policies, and the populist threat to well-designed health policies... more
In their editorial, Speed and Mannion identify two main challenges " the rise of post-truth populism " poses for health policy: the populist threat to inclusive healthcare policies, and the populist threat to well-designed health policies that draw on professional expertise and research evidence. This short comment suggests some conceptual clarifications that might help in thinking through more profoundly these two important issues. It argues that we should approach right-wing populism as a combination of a populist down/up (people/elite) axis with an exclusionary nationalist in/out (member/non-member) axis. And it raises some questions regarding the equation between populism, demagogy and the rejection of expertise and scientific knowledge.
Research Interests:
This brief text is the editorial to the JOMEC Journal special issue on Expressive Culture and Populist Radical Right Parties in Europe. It situates the special issue within the existing body of literature on the intersections between the... more
This brief text is the editorial to the JOMEC Journal special issue on Expressive Culture and Populist Radical Right Parties in Europe. It situates the special issue within the existing body of literature on the intersections between the radical right and expressive culture. The editorial further outlines the main contribution of the special issue: the focus on hitherto largely ignored countries, and the more consistent focus on parties and
organised politics. This includes taking into account the populist dimensions of the radical right’s relation to artists and genres. The editorial also reflects on what the contributions, taken together, teach us about the differences and tensions between
nationalist vanguard strategies typical of radical right activist subcultures and the populist dimensions of radical right party politics.
organised politics. This includes taking into account the populist dimensions of the radical right’s relation to artists and genres. The editorial also reflects on what the contributions, taken together, teach us about the differences and tensions between
nationalist vanguard strategies typical of radical right activist subcultures and the populist dimensions of radical right party politics.
Research Interests:
This article discusses the interplay between nationalism and populism in the Flemish (North-Belgian), Vlaams Bloc/Vlaams Belang’s (VB), populist radical right rhetoric about expressive culture. Building on a discourse theoretical analysis... more
This article discusses the interplay between nationalism and populism in the Flemish (North-Belgian), Vlaams Bloc/Vlaams Belang’s (VB), populist radical right rhetoric about expressive culture. Building on a discourse theoretical analysis of three extensive case studies (concerts against the VB, the opposition between the VB and the Flemish theatres,
and the VB’s criticism of the Flemish National Songfest), and a number of other controversial moments the article shows that nationalist and populist discourse play different roles in VB rhetoric about expressive culture. Radical and exclusionary
nationalism is the ideological core of the VB’s views on culture and of its relationships with artists. Populism is a strategy the party uses to position itself as the political representative of the people, to present its nationalist demands as the will of the people, and to dismiss opposition to the party and its radical and exclusionary nationalist ideology as elitist.
The VB’s ‘positive’ populist strategy of associating with popular Flemish artists and genres, the article shows, has only had limited success. By contrast, the party’s ‘negative’ populist
strategy of criticising artists as an elite has been instrumental in delegitimising the strong, mainly anti-racist, resistance from the part of artists against the VB. It has reduced artistic resistance to the VB and its ideology to support of the political elite. And it has presented artists themselves as an elite that is completely out of touch with the ordinary people who suffer from multicultural society. The VB’s nationalist-populist rhetoric about expressive culture has thus contributed to the construction of the antagonism that is central to its populist radical right politics: the antagonism between on the one hand the anti-Flemish and multiculturalist political, cultural, media, and intellectual elite and on the other hand the people and the radical and exclusionary Flemish nationalist VB as the
party of the people.
and the VB’s criticism of the Flemish National Songfest), and a number of other controversial moments the article shows that nationalist and populist discourse play different roles in VB rhetoric about expressive culture. Radical and exclusionary
nationalism is the ideological core of the VB’s views on culture and of its relationships with artists. Populism is a strategy the party uses to position itself as the political representative of the people, to present its nationalist demands as the will of the people, and to dismiss opposition to the party and its radical and exclusionary nationalist ideology as elitist.
The VB’s ‘positive’ populist strategy of associating with popular Flemish artists and genres, the article shows, has only had limited success. By contrast, the party’s ‘negative’ populist
strategy of criticising artists as an elite has been instrumental in delegitimising the strong, mainly anti-racist, resistance from the part of artists against the VB. It has reduced artistic resistance to the VB and its ideology to support of the political elite. And it has presented artists themselves as an elite that is completely out of touch with the ordinary people who suffer from multicultural society. The VB’s nationalist-populist rhetoric about expressive culture has thus contributed to the construction of the antagonism that is central to its populist radical right politics: the antagonism between on the one hand the anti-Flemish and multiculturalist political, cultural, media, and intellectual elite and on the other hand the people and the radical and exclusionary Flemish nationalist VB as the
party of the people.
Research Interests:
This article presents a discourse-theoretical analysis of the discursive struggle against the Flemish radical right from within Flemish nationalist civil society as it was fought out in debates about the Flemish National Songfest in the... more
This article presents a discourse-theoretical analysis of the discursive struggle against the Flemish radical right from within Flemish nationalist civil society as it was fought out in debates about the Flemish National Songfest in the period 1991-1995. Using a discourse-theoretical redefinition of nationalism, the article develops the argument that the discursive struggle against the radical right from within Flemish nationalist civil society has been structured around attenuations of nationalism. Whilst the radical right takes the nationalist premise of the existence of a sovereign and limited nation to its radical conclusions, opposition to the radical right contests the authoritarian and racist consequences of radical nationalism. The radical right’s critics attenuate Flemish nationalism’s radical potential by articulating it with signifiers originating in other discourses: democracy, tolerance, peace, and openness. But they do not question the nationalist premises in which the radical right’s authoritarianism and racism are grounded. By analyzing these mechanisms, the article contributes to understanding the discursive struggle among Flemish nationalists, and especially to the tension inherent to the resistance against radical right politics from the part of more moderate nationalists.
Research Interests:
This chapter discusses the rhetoric of the Flemish radical right party Vlaams Belang (formerly Vlaams Blok, VB) by looking at the discursive struggle between the VB and the so-called Flemish city theatres in Antwerp, Ghent and Brussels.... more
This chapter discusses the rhetoric of the Flemish radical right party Vlaams Belang (formerly Vlaams Blok, VB) by looking at the discursive struggle between the VB and the so-called Flemish city theatres in Antwerp, Ghent and Brussels. The city theatres have been among the most active opponents of the VB from within the cultural sector and have been the cultural institutions most consistently criticised by the VB. The chapter looks at the discursive struggle between the VB and the city theatres in the period 2005-2006, a period of intensified struggle between the VB and the theatres. It presents the results of a discourse-theoretical analysis – that combines discourse-theoretical concepts (Laclau & Mouffe 2001) with the procedures of qualitative content analysis – of the rhetoric of the VB in its relation to the rhetoric of the VB’s opponents from within the theatres. The analysis is based on a corpus of external communication of the VB and the city theatres, parliamentary and city council debates about the city theatres, as well as mainstream and specialised media coverage. The analysis shows how the VB’s rhetoric about the city theatres is structured around the articulation of three discourses – nationalism, conservatism, and populism. Nationalism, conservatism, and populism mutually reinforce each other and create a strong antagonism between the VB and the city theatres. The chapter shows that the VB claims the signifier democracy but that at the same time its nationalism, conservatism, and populism close down the space for democratic politics to a significant extent and thus give the VB’s rhetoric an authoritarian character.
Research Interests:
Although they belong to different spheres, popular culture and populism can in some cases become intertwined and interlocked because they are both built around the antagonism between people and elite. Populist parties are often happy to... more
Although they belong to different spheres, popular culture and populism can in some cases become intertwined and interlocked because they are both built around the antagonism between people and elite. Populist parties are often happy to associate themselves with popular culture as this allows them to strengthen their bond with the (signifier) people. This article looks at an inverse movement: the contestation of a populist party's claim on the people through popular culture. It analyzes the discursive struggle between the Flemish extreme-right populist party Vlaams Belang and 0110. On 1 October 2006, a series of concerts “for tolerance, against racism, against extremism, and against gratuitous violence” featuring many of Belgium's most popular artists from all kinds of genres, were held in four Belgian cities. The article shows how the organization behind the 0110 concerts managed to turn popular culture against the Vlaams Belang, thus questioning this party's claim on the signifier “people”.
Research Interests:
On 1 October 2006 — one week before the municipal elections — the 0110 concerts ‘for tolerance, against racism, against extremism, against gratuitous violence’ were held in the Belgian cities of Antwerp, Brussels, Ghent and Charleroi.... more
On 1 October 2006 — one week before the municipal elections — the 0110 concerts ‘for tolerance, against racism, against extremism, against gratuitous violence’ were held in the Belgian cities of Antwerp, Brussels, Ghent and Charleroi. With these concerts the organizers wanted to make a statement against the extreme right Flemish-nationalist party Vlaams Belang (VB). This article looks at the discourse of the artists organizing and participating in the concerts, and at how this was communicated through the concerts, and asks how the VB reacted to 0110. The key to understanding this discursive struggle is populism. After discussing the VB and earlier anti-racist initiatives in Belgium from the perspective of populism, the article presents the results of a discourse analysis of the external communication of the VB and of the 0110 organization, of press coverage of 0110, and of the live coverage of the concerts. It discusses three issues that were central to the struggle between 0110 and the VB: the relationship between 0110 and (institutionalized) politics, the discourse of tolerance, and the participation of popular artists.
Research Interests:
When Ernesto Laclau and Chantal Mouffe published an elaborate version of their discourse theory in Hegemony and Socialist Strategy (1985), they were met with fierce resistance by a unified front of traditional Marxists and... more
When Ernesto Laclau and Chantal Mouffe published an elaborate version of their discourse theory in Hegemony and Socialist Strategy (1985), they were met with fierce resistance by a unified front of traditional Marxists and anti-poststructuralists. The debates on post-Marxism dominated much of the book's reception. This focus, combined with discourse theory's rather abstract nature, its lack of clear methodological guidelines, and its more natural habitat of Political Studies, caused discourse theory to remain confined to this realm of Political Studies, despite the broad ideological definition of the political preferred by the authors. This article aims to revisit discourse theory and bring it into the realm of Media Studies. A necessary condition to enhance discourse theory's applicability in Media Studies is the re-articulation of discourse theory into discourse theoretical analysis (DTA). DTA's claim for legitimacy is supported in this article by two lines of argument. Firstly, a comparison with Critical Discourse Analyses (CDA) at the textual and contextual level allow us to flesh out the similarities — and more importantly — the differences between CDA and DTA. Secondly, DTA's applicability is demonstrated by putting it to work in a case study, which focuses on the articulation of audience participation through televisional practices. Both lines of argument aim to illustrate the potential, the adaptability and the legitimacy of DTA's move into media studies.
Research Interests:
Research Interests:
Early career scholars face a number of common challenges, uncertainties, and experiences, and thus they can learn from each other, from other young scholars who are in similar situations, as well as from senior scholars. Furthermore, the... more
Early career scholars face a number of common challenges, uncertainties, and experiences, and thus they can learn from each other, from other young scholars who are in similar situations, as well as from senior scholars. Furthermore, the ever more competitive academic environment demands broad solidarity among scholars to secure academia's capacity to be critical about developments in society at large but also about academia and the conditions of those working in it. The summer school and the YECREA network aim to provide a space for this.
Research Interests:
Under the overarching theme of Transcultural Communication - Intercultural Comparisons, the 2010 European Communication Conference (ECC 2010) organised by the European Communication Research and Education Association (ECREA) in Hamburg... more
Under the overarching theme of Transcultural Communication - Intercultural Comparisons, the 2010 European Communication Conference (ECC 2010) organised by the European Communication Research and Education Association (ECREA) in Hamburg brought together more than 1,000 participants from a wide range of media and communication disciplines. Within 17 thematic sections, scholars from Europe and beyond presented their current research. Among them were many interesting presentations by young scholars. A selection of these papers is presented in this special issue of PLATFORM edited by the management team of the Young Scholars' Network of the European Communication Research and Education Association (YECREA).
Research Interests:
"Abstract: The Zapatista rebellion which broke out on January 1, 1994, on the very day that the North Atlantic Free Trade Agreement (NAFTA) was implemented, can be considered a local response to the global policy shift of the Mexican... more
"Abstract: The Zapatista rebellion which broke out on January 1, 1994, on the very day that the North Atlantic Free Trade Agreement (NAFTA) was implemented, can be considered a local response to the global policy shift of the Mexican government under President Salinas de Gortari (1988-1994). This thesis includes a detailed discursive analysis of the annual speeches of the president, and the annual declarations of the EZLN (Ejército Zapatista de Liberación Nacional). One of the basic assumptions of the thesis is that these political narratives played a strategic role in a struggle to gain hegemonic acceptance amongst the Mexican populace for the respective national projects which each side envisioned. The initial chapters present a description of the socio-historical context in Mexico and of the EZLN as a social movement. Chapters III and IV describe the theoretical-methodological framework of the thesis, which integrates a Gramscian approach to hegemony with discourse theory and two main directions in critical discourse analysis (CDA): discourse and social change and the discourse-historical approach. Categories of discourse theory have been connected to categories in CDA, thus creating a framework which allows for the analysis of data in the light of a hegemonic struggle. The analysis helps to clarify concepts in discourse theory, especially ‘empty signifiers’, ‘nodal points’, ‘myth’ and ‘imaginary’. The integration of discourse theory and CDA makes possible an analysis of the discourse of the Mexican government and the EZLN in terms of processes of rearticulation. Thus, Salinas de Gortari rearticulates the national future of Mexico in terms of civic nationalism and liberal democracy; and the EZLN in terms of ethnic nationalism and a radical democracy. The final chapters discuss the stakes in this conflict and consider it in terms of the struggle, on the part of the EZLN, for the right to be different. In abstract terms, this involves an increased tension between the universal and particular – both relevant issues in a contemporary world which is characterized by multiple groups struggling to affirm their identity. "
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
The negotiations between the Greek government and its creditors have dominated European politics in these last months to such an extent that politicians and press alike seem to have largely forgotten about the populist radical right, and... more
The negotiations between the Greek government and its creditors have dominated European politics in these last months to such an extent that politicians and press alike seem to have largely forgotten about the populist radical right, and certainly the Greek Golden Dawn. All eyes were focused on the unequal struggle between Greece’s creditors and the left-wing populists of Syriza (Syriza’s right-wing, conservative and nationalist coalition partner ANEL, i.e. Independent Greeks, received very little attention). Resistance to neoliberal economic policy has been beaten for now, or so it seems, even with Syriza still in power as I write this. This crisis can go in many directions. But what is clear is that the defeat of the democratic, inclusive and pro-European left-wing populist Syriza and the imposition of even harsher austerity measures on a country suffering a profound economic crisis might strengthen the radical right and perhaps also other forces that constitute a danger to democracy and stability in Greece.
